Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. It's Jesus' debut miracle. John 12:1-11 NIV. John 1:11, KJV: "He came unto his own, and his own received him not." The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that John composed this gospel. He came to his own, and his own received him not. It is distinguished from the "world" of John 1:10, and it cannot but be that the home of Jewish thought was the land, the city, the temple bound up with every Messianic hope. JOHN 2:1-11. Now this might seem a strange thing to say, but in verse 2 it says, “Jesus and his disciples had also been invited to the wedding”. Verb - Aorist Indicative Active - 3rd Person Singular. All things were made by him; and without him was not any thing made that was made. 10 He was in the world, and the world was made by him, and the world knew him not. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. v Jesus’ mother w was there, 2 and Jesus and his disciples had also been invited to the wedding. John 2:1-11 – The Wedding at Cana Summary. It happened this way: Simon Peter, Thomas (also known as Didymus ), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. Read the Scripture: 1 John 1:1-4 We proclaim to you what we have seen and heard, so that you also may have fellowship with us. John 1:1-11 King James Version (KJV) 1 In the beginning was the Word, and the Word was with God, and the Word was God. Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God In Mark, his first act is an exorcism; in Matthew, it is the Sermon on the Mount; in Luke, it is a sermon in the synagogue. CJB John 1:11 He came to his own homeland, yet his own people did not receive him. Here a dinner was given in Jesus’ honor. Received him not is stronger than "knew him not" of John 1:10. 1 And the a third day there was a marriage in Cana of Galilee; and the mother of Jesus was there: 2 And both Jesus was called, and his disciples, to the marriage. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous; 2 and he is the atoning sacrifice for our sins, and not for ours only but also for the sins of the whole world. Then he proclaims in John 1:14, "And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth." 1. A WEDDING IN CANA. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. Associate with oneself; by analogy, to assume an office; figuratively, to learn. A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. 10 He was in the world, and the world was made by him, and the world knew him not. King James Version (KJV). A Woman Caught in Adultery. 4 In him was life; and the life was the light of men. 1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked at and our hands have touched —this we proclaim concerning the Word of life. 1 John 1:1-2:11 New International Version (NIV) The Incarnation of the Word of Life. How the little children may have fellowship with God, Chapters 1:3 — 2:2 1. Luke 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. His own is the Jewish nation, who "received" him not. John The Word Became Flesh. 3 Through him all things were made; without him nothing was made that has been made. KJV, Vest Pocket New Testament & Psalms, Leathersoft, Black, Red Letter Version: Holy Bible, King James Version, KJV, Reference Bible, Personal Size Giant Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Value Thinline Bible, Large Print, Red Letter Edition, Comfort Print: Holy Bible, King James Version, KJV, Word Study Bible, Red Letter Edition: 1,700 Key Words that Unlock the Meaning of the Bible, KJV, The King James Study Bible, Red Letter, Full-Color Edition: Holy Bible, King James Version, KJV, Holy Bible, Larger Print, Paperback, Comfort Print: Holy Bible, King James Version. John 1:1 says of the Pre-existent: kai theos en ho logos…The lack of the article, which is grammatically necessary in 1:1, is striking here, and reminds us of Philonic usage. JOHN'S FIRST LETTER. John 19:27, John 16:32, Acts 21:6, 3Ma 6:27-37, Esther 5:10, Polybius, Hist., ii. 3 All things were made by him; and without him was not any thing made that was made. BBE John 1:11 He came to the things which were his and his people did not take him to their hearts. John 1:1 is the first verse in the opening chapter of the Gospel of John.In the Douay–Rheims, King James, Revised Standard, New International, and other versions of the Bible, the verse reads: . 5 The light shines in the darkness, and the darkness has not overcome After the first, the last four are in a progression from … By walking in light, 1:3-7 v. 3— “Fellowship” is koinonia, meaning having in commonor One's own; by implication, private or separate. When the wine was gone, Jesus’ mother said to him, “They have no more wine.” “Woman, why do you involve me?” Jesus replied. This is Jesus’ first act of ministry in this Gospel. The structure of John 2:1-11 is typical of a miracle story: the setting is established (verses 1-2), a need arises (verses 3-5), a miracle addresses that need (verses 6-8), and there is a response to that miracle (verses 9-11). mine hour is not yet come. 11 He came to that which was his own, but his own did not receive him. 3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine. 2 He was with God in the beginning. Follow only what is good. John 2:1–11 Jesus Changes Water Into Wine 2 On the third day a wedding took place at Cana in Galilee. As the revelation has become clearer, as the moral power and responsibility of acceptance has been stronger, the rejection has passed into wilful refusal. His own in the second clause is masculine--the dwellers in His own home, who were His own people, the special objects of His love and care. 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